I have received comments on the fact that I like to
inject humor into my blog posts. As with
any subject that I cover, there is always a hidden meaning – no joke. We are told in the Talmud that humor is an
excellent way to teach. I have noticed
all my life that the best speakers, best school teachers, the best teaching
video and audio subjects are all enhanced by humor. When I became observant I saw this trend
continue in Torah learning. The Rabbis
who seem to be the most popular were those who used humor or, in this case,
Jewmor. I was an instructor for three
years in an Army service school. Not
that military subjects aren't the most fascinating topic to discuss
ZZZZZZZZZZZZZZZZZZZZZZZZZ (the international symbol for boredom) but I kept a
list of 62 jokes on hand to get through my day.
Speaking of boredom, the other day I tried to day-dream, but I just
couldn't concentrate.
You may wonder why I chose today to talk about humor. Glad you asked. Today is my birthday and it is part of a
three day celebration for me. Yesterday
was my birthday. Wait am I a little
confused? Yes, but let me explain. I have two birthdays a year. Since I follow both the lunar and the solar
calendar and I was born on Rosh Chodesh Sivan (yesterday) which was 23 May
(today) hence the celebration continues.
Having two birthdays each year means that today I am celebrating my 136th
birthday. Here is my birthday cake:
This reminds me of an incident that happened recently
at our synagogue. It's a hot story (that is what reminded of it). It was Shabbos and we
wanted to give a particular guest an aliyah.
The Rabbi asked: What is your name?
Guest: Sarah bas Moshe
Rabbi: No, what is your name?
Guest: Sarah bas Moshe
Rabbi: I don't understand.
Guest: You see, we have had a lot of trouble in the
family so we have put everything into my wife's name.
That, by the way, is absolutely not a true story.
Humor has been found to have medical advantages. Studies have shown that humor can actually spark
the immune system. You don't want to
overdo it since nobody wants to really die laughing. Expressions like "this guy kills
me" should be saved for other occasions.
So where in the Talmud is this suggestion of humor as
a way of teaching (I knew he was going to sneak in something from
scriptures). Judah the Prince, who went
under the title Rebbe would lighten the atmosphere by starting a class
with a joke (Shabbos 30b). I was just
thinking since it is a popular title to call the Rabbi in a Hebrew school or
Yeshivah "Rebbe," does that mean, since I teach on the internet, I am
a "Webbe?" That should be very
impressive on my résumé. Let me resume (what a difference an accent
makes).
Although we should serve Hashem with joy and that
includes having a happy life, we are also warned in the Talmud (Pesachim 117a) about
light-headedness, frivolity. If our life
is only for fun and not serving Hashem, we are missing an opportunity to excel
and to help others. Jews should not be
practical jokers where embarrassment of even harm can come to someone. The humor that I am talking about should
serve a purpose such as helping to keep one's interest in teaching the word of
Hashem. Even to entertain children to
make Yiddishkeit more enjoyable is a mitzvah.
There is a
story of people using humor and getting the World to Come (Olam Haba)(Taanis
22a). There were individuals who made
people happy acting as clowns and were actually rewarded for their
efforts. I have mentioned numerous times
that Hashem wants us to help each other.
If humor is the method available to help – to do something good for
someone else – Hashem looks favorably upon those with the proper intensions. Hashem also wants us to enjoy life. Not just all the celebrations but our
everyday routine. As an example, if you
are not studying Torah with joy, you are doing it incorrectly. Shabbos and all our holidays are so enjoyable
and so good for bring family members together that, once again, we thank Hashem
for all He gives us. Know that even the
mitzvot are tools of happiness if done correctly. You know the scenario for all Jewish
holidays: They tried to kill us; we won;
let's eat. That summarizes that.
You may ask: didn't you say this was part of a three
day celebration (actually a four day celebration, the fourth day in early June)? Tomorrow is our wedding anniversary, 3
Sivan. My wife and I have been married
84 years (we celebrate both days on this occasion, also). I was thinking this is a combination simcha
and celebration. Would that make it a
simchabration (there goes the spell-check again)?
Funny thing, I have run out of time, in more ways than
one. I just wanted you to know that
humor was another gift from Hashem to help us in our rectification in
life. It is not only just an effective
teaching tool, it does make life much more enjoyable and I thank Hashem for a
sense of humor. I do want you to know
that I also have a sense of serious (whatever that means). I consider myself more of a sit-down comic –
it's hard to type while standing.
You will notice that this post avoided politics which is
not too humorous a subject in this day and age.
You know the definition of politics.
Let's break it down.
"Poly" means many and "tics" are blood-sucking
creatures. Isn't it amazing what you can
learn on the web?
Have a happy day!!!!!
Very nice... *;-)
ReplyDeleteA very happy birthday to you!
ReplyDeleteDavid, OK, USA
" does that mean, since I teach on the internet, I am a "Webbe?"
ReplyDeleteSounds right to me.
~Sincerely,
Daffy Duck
I enjoyed this post so much. Happy Birthday and Anniversary to my other half.
ReplyDeleteWe are both not only fellow bloggers but also Rosh Chodesh babies. I was born on Rosh Chodesh Iyar (1 Iyar), the head of the month that corresponds to Shevet Yissaschar, and you were born on Rosh Chodesh Sivan, the head of the month that corresponds to Shevet Zevulun. These were the two brothers/sons of Yaakov who had a Torah-work relationship - Yissaschar learned Torah all day and Zevulun supported him.
ReplyDeleteI know this well since my son, who I supported for many years while he was studying Torah full time, was born in Iyar. We had the Yisachar Zevulun arrangement.
DeleteShabbos 30b: Rabbah (the Amora), not Rebbi.
ReplyDeleteYou are correct that it was Rabbah that used humor. Rav Judah is in that amud and I remembered the story of the Rav who used humor. I do Daf Hayomi everyday. Yesterday, I asked my Magid Shiur who it was and he told me Rebbi. I will check these facts myself in the future. Thank you for the correction.
Delete