I have said that figuring out the fine
details from the Torah is the most difficult subject in the world making subjects
like Nuclear Physics, Brain Surgery, Business Law, etc child's play. No
one in the world can derive final Halachic ruling from the Talmud which is why
Hashem gave us codification over the millennia in the Shulchan Aruch,
Mishna Berurah, Rambam commentary, Arizal commentary, etc. The Talmud
serves to teach us how we derived much of the final ruling; but, it is far
beyond our human capability to draw the proper conclusions. Studying
Talmud serves other very important purposes that I have already talked about
such as helping to keep the universe running (we are partners in the creation). Learning is also a very important part of our
development and reaching Tikun. The
benefit that our soul derives from learning Hashem’s ways is invaluable and
perhaps the greatest gift mankind (and womankind) has ever received.
Talmud is not just learning the law but
is a discussion of every aspect of life.
There is nothing missing about life on Earth. If it is missing from the Talmud, it doesn’t
exist. I am not talking just outright
information since I have already talked about the Pardes (the four levels) that
one could study. Just be aware that
since the Talmud includes everything (including all of science and mathematics
as I have talked about), it is the most difficult text in the world and the
most challenging (I am talking both the written and oral Torah).
I once told the story about my son at
the time our immediate family was becoming observant. My son was about 21 year old at the
time and was a college student. He came
to me one day to ask if he could drop out of college and go to yeshivah. I was very proud of his feelings towards
Hashem and Judaism and consented immediately – sending him to a yeshivah in Jerusalem
– an experience that completely changed his life and mine (I went to visit him
and discovered that Israel was my true home).
Thank you, Hashem. Happy children
very much enhance the joy of life. We
made this bold change even though he was lacking only four college credits to
complete his degree. After a year at
yeshivah, I investigated the possibility of him getting college credit for his
yeshivah studies. There is an
organization in New York that will evaluate and accredit studies. The yeshivah was familiar with this practice
and constructed a transcript of my son's efforts for the year. The yeshivah
gave him 18 credits in such subjects as general studies, philosophy, history
and language. When presented to the
organization for accreditation, out of the 4 credits that he needed for that
college, they gave him 36 credits. They
also told us how much credit would be acceptable at Harvard, Yale, University
of Pennsylvania and Hebrew University.
They explained to us that they are totally aware of the intensity of
study that occurs at yeshivahs. They
were also aware of the devotion and willingness to learn that yeshivah students
have. There is probably no match in the
world for intensive learning than that of a yeshivah. I attended college full and part time for 16
years including graduate level studies.
I have never seen the level of devotion towards studies as I have in
yeshivahs with which I have been associated.
By the way, my son received his degree.
The most important point is the extremely high level of scholarship that
is derived from the study of Torah and scriptures in general. All subjects are covered and to a greater
level of understanding than could ever be achieved in college. That may be hard to believe but the most
important aspect of learning is learning how to think. So many colleges offer cookie-cutter
solutions to problems making memorization the tool to achieve a degree not
understanding of the material. Torah
study requires a much deeper level of concentration and evaluation causing a
much more comprehensive level of intelligence to be developed. When I started university studies back in the
Stone Age, there was much more thinking since I am talking pre-computer. Now, if we want information, the library and
books are passé, we can Google or Wikipedia almost any subject and avoid the
horrible concept of “thinking.” Welcome
to the 21st century. Yeshivot
and Kollelim (for adult study) still us books and still require arduous
thinking. B”H
Today, however, most Jews are computer
non-thinkers and are always looking for the easy answers. The problem is (and I have seen it on my blog
and every other blog) the people who have an opinion of what Judaism is and
what the Torah says about this or that.
An analogy that comes to mind is the difference between a cook and a
chef. Someone who prepares a meal by
just following a simple recipe is obviously not of the stature of a great chef
who studied the culinary arts for years.
The tremendous attention to detail that is needed in preparing a sumptuous
meal such as picking the proper, fresh ingredients, combining those ingredients
in the proper sequence and proportions, proper seasoning, proper moisture
level, knowing your cooking or baking equipment and exactly how to use them
(timing, temperature, etc), knowing portion control for the size group that you
may be serving, keeping things at the proper serving temperature, an appetizing
appearance being presented to your guest, etc, etc, etc. It sounds complicated and it is, in fact it
is an art; but, it is a far cry from just following a simple recipe. Or, as I do which is take the wonderful
leftovers that my wife prepared last night, microwave it, serve it and then
tell everyone that I prepared dinner. No
I am not a chef, I am not even a cook but I do operate a mean microwave.
My whole point is the detail at which I
learn Hashem’s word can result in a sumptuous meal fit for a king or a fast
food serving fit for no one. What is the
best recipe for life, success and happiness is not cookie-cutter learning but
years and years of deep and dedicated hard work. I’ve said it before, what we come out of this
life with is measure-for-measure what we put into it. We have the greatest opportunity to excel for
all eternity. Why not take it? One last note:
Hashem is not interested in what we learn, but how we live our lives –
in other words, how we apply what we learn.
A brilliant Torah scholar does not make a Tzadik; but, a Tzadik makes a
brilliant Torah scholar since he is obviously putting his learning into action.
Check out NYDailyNews.com today. Stories include: NYC policeman plots to torture and cannibalize 100 women, nanny murders two children of executive (or murder was really done by an assassin), little girl murdered for her bicycle by two teenagers, bullied teen throws herself in front of train. This society has fallen apart. It is a sewer. How long can Am Yisrael keep itself together around these people?
ReplyDeleteFunny that Moshe, nor one pasuk in the entire Tanach mention the manmade invention called the "oral Torah". Commentaries are fine, but they are from men.
ReplyDeletePlease read my post of "The Talmud," dated 1 June 2012. I need not go into an explanation here since I covered it already but the Oral Law or Talmud or Torah She'bal Pe was given to Moshe on Mount Sinai and was taught in the desert for forty years. They lived the law everyday for about 1500 years before there was a fear, during the Roman occupation that the law would be lost. It, therefore, was written down. The Talmud, specifically the Mishnayot, were completed around 190 CE; and, the Gomorrah, which is the thorough analysis of the law was completed around 500 CE. That was all after the Tanach was completed which is why you won't see specific references to it in the Tanach. Because of the miraculous nature of the Talmud, more outright prophecy than the Tanach, it is totally impossible that the information in the Talmud was made up by the Rabbis as opposed to being handed down, generation to generation, from Hashem. Hashem is truly the source of the Talmud and the only way you can make the statement you made is that you never studied the Oral Torah. Do Daf HaYomi, one page a day for the 2711 pages and come back in 7 1/2 years and see if your statement is valid. It is totally impossible that the Talmud was written by man as opposed to being handed down from Hashem.
DeleteYour last comment would be too much of an embarrassment for you if I published it, so I haven't. First of all, it shows that you have not studied the Talmud at all; since, your opinion is the exact argument given by all the heretics over the last 2000 years. Check Wikipedia or any other source including any Torah Jew who has studied the Talmud and they will very definitely verify the rejection of the Torah She'bal Pe by the Sadducees, the Karaites, the Reform, the Xtians and others. All the greatest Jew hating societies in history used your argument and completely failed in winning the debate. In the near future when the truth will be known to the world, you will fully understand how far off you are in your personal opinion and lack of scholarship. If you want further information, do it through a personal Email to me and not as a comment; since, Hashem reads all the comments I receive and judges the writer for his or her level of heresy. I also have asked many times that anyone who has an opposing view to reality give supporting information from scriptures on the subject versus just stating a useless opinion. Your uneducated opinion teaches my readers nothing other than trying to justify Jew hatred. My readers are good people and should not be exposed to heretical views, it is not nice and not the way of Hashem.
DeleteOnce again you are totally out in left field and proving your total lack of scholarship. I once again will not post your responses since they are getting more ridiculous and would be too embarrassing to you. I obviously am more concerned about your welfare than you.
DeleteI have questions for you. Are you an observant Jew (are you even Jewish)? If so, do you keep Kosher, observe the Shabbat, observe the Yomim Tovim, wear tzitzit and tefillin, shomer mitzvot, etc? If you answered yes, where are all the tremendous amount of details written that tell you how to observe the mitzvot? As an example. The only instructions in the Torah for Tefillin are "and you shall bind them for a sign upon your hand, and they shall be for totafos between your eyes." Wait a minute, if you wear tefillin, how do you know about the two boxes, the straps, the knot, the Parshiot in the boxes, how to tie them on, when should you put them on, etc, etc, etc. The Torah tells us to observe and guard the Shabbat. How do you know the myriad of details and what that means? After all these instructions go back to the 40 years in the desert. Moshe received all the details from Hashem and taught it the millions in the desert. Oh, that must be the Oral Law that was handed down from generation to generation -- now I understand. You will find that 99.99%+ of all the details that we observe -- all the instructions about what Hashem wants from us -- is from the Oral Law, the Talmud. Wait another minute. Are we saying that you, who are criticizing the Oral Law are actually living the Oral Law on a daily basis? You can't have it both ways. You either stop badmouthing the Talmud and pretending that it is only the opinions of the Rabbis, or stop living by its tenants. You keep asking why is the Oral Law not mentioned in Tenach? BECAUSE IT IS ORAL!!!!!!! It wasn't written down as the Talmud until after the Tenach was completed. Got it? Stop putting the cart before the horse -- it doesn't work. I have mentioned that there is so much in the Talmud that the Rabbis could have not known unless it was passed down by those before them. That includes prophecy that they wouldn't even know what they were talking about since there are many details that have only come true in our days.
You said that I used the word heretic and you called that a man made word. Better get rid of your Tenach which has heretic 9 times (6 in Torah alone). You have the choice of following the ways of Hashem or making up your own religion with all its details. Guess which way will give you a successful eternity and which one will make you a hell of a guy?
How many years have you studied in a Yeshivah and who were your Rabbaim that gave you such a distorted opinion? I'll be awaiting your answers. I am sure it will be a doozy.